It's the ultimate smackdown! In this episode we discuss the covert work done by theories and doctrines of history, in church and saeculum alike, and why we can't stop theorizing about history once we've noticed it. We also drill down on two particular approaches to time and history within Christian discourse, what they mean, what they imply, and how (and how not) to deploy them.
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Notes:
1. Related episodes: <a href='https://www.queenofthesciences.com/e/second-peter-and-the-second-coming/'>Second Peter and the Second Coming</a>, <a href='https://www.queenofthesciences.com/e/unbaptized-god/'>Unbaptized God</a>, <a href='https://www.queenofthesciences.com/e/technique-and-propaganda-with-jacques-ellul/'>Technique and Propaganda with Jacques Ellul</a>, <a href='https://www.queenofthesciences.com/e/the-bible-in-one-hand-and-the-newspaper-in-the-other/'>The Bible in One Hand and the Newspaper in the Other?</a>, <a href='https://www.queenofthesciences.com/e/true-pure-land-buddhism-jodo-shinshu/'>Buddhism</a>, <a href='https://www.queenofthesciences.com/e/our-democracy/'>Our Democracy?</a>, <a href='https://www.queenofthesciences.com/e/a-hegel-with-all-the-fixin-s/'>Hegel</a>
2. Augustine, <a href='https://search.worldcat.org/title/956947630'>Confessions</a> (specifically, the second half on time that you always skip over)
3. Hinlicky, <a href='https://search.worldcat.org/title/537652392'>Luther and the Beloved Community</a>

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