Why do we punish people? How did our punishment practices evolve and what is their primary function? David and Tamler talk about a new paper that examines punitive justice in three small-scale societies - the Kiowa equestrian foragers in late 19th century North America, Mentawai horticulturalists in Indonesia, and Nuer pastoralists. The authors challenge the dominant view of punishment as a means of norm enforcement arguing instead that its main function is reconciliation, restoring cooperative relationships, and preventing further violence. Get ready for runaway pigs, peace pipes, wife stealing, banana stealing, black magic, leopard-skin chiefs, and David maybe finally coming around restorative justice. Plus we choose from a long list of fantastic topic suggestions from our beloved Patreon supporters and narrow down to six finalists for the listener selected episode. <a href= "https://www.sciencedirect.com/science/article/pii/S1090513823000284?casa_token=WYxDndiekncAAAAA:ckryeikalihwPvqO7uzquEpNJQMplq6ihYhba-U80r2TeRMklcd47tyJkd7JliktIFLf6dwsuX0"> Fitouchi, L., & Singh, M. (2023). Punitive justice serves to restore reciprocal cooperation in three small-scale societies. Evolution and Human Behavior, 44(5), 502-514.</a> <a href= "https://en.wikipedia.org/wiki/Third-party_punishment#:~:text=Third%2Dparty%20punishment%20is%20punishment,directly%20affected%20by%20the%20transgression."> Third-party punishment [wikipedia.org]</a>

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