We are theologians who read the Bible. That is not a self-evident statement. But let's back up further... why does Christianity have a Bible at all? And now that we have it, how do we read it? In this episode we explore how we as theologians depend on the discipline of biblical studies, our appreciations and critiques thereof, and how Bible gives rise to doctrine... or is it maybe the other way around?!
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Notes:
1. Check out Sarah's <a href='https://thornbushpress.com/product/seven-ways-of-looking-at-the-transfiguration/'>Seven Ways of Looking at the Transfiguration</a>
2. And Dad's <a href='https://search.worldcat.org/title/853497639'>Before Auschwitz</a> and commentary on <a href='https://search.worldcat.org/title/1225976898'>Joshua</a>
3. As well as Dad's related articles: “Scripture as Matrix, Christ as Content: A response to Johannes Zachhuber and Anna Case-Winters” in <a href='https://search.worldcat.org/title/908175976'>Luther Refracted</a>; “Prima Scriptura: Saving Sola Scriptura from Itself,” Dialog 55/3 (2016) 223-230; “The Lutheran Dilemma,” Pro Ecclesia VIII/4 (1999): 391-422.
4. Levy, <a href='https://search.worldcat.org/title/1008765538'>Introducing Medieval Biblical Exegesis</a>
5. Juel, <a href='https://search.worldcat.org/title/27203504'>Messianic Exegesis</a>
6. Hill, <a href='https://search.worldcat.org/title/920466949'>Paul and the Trinity</a>
7. Wright, <a href='https://search.worldcat.org/title/741541077'>Surprised by Hope</a>

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